By Rabbi Yitzchok Schochet, The Jewish Chronicle 15/03/2012
Now that the deadline has passed, a typical question I’ve been asked these past weeks is, “did you submit your application?” This of course is in reference to the position for Chief Rabbi. It has been flattering over the years to have my name touted as a future candidate, and more recently, when the position was formally opened, to have been mentioned as a contender in various media, including most recently, the Times religion columnist Ruth Gledhill giving me a ringing endorsement during a Radio 4 interview. I’m even aware of people taking bets on me. Alas they are to lose their money as I can confirm that I did not apply for the job.
I have two strikes against me which don’t sit well with the” establishment.” The first is the fact that I’m Chabad. When Miriam Shaviv published her all original list of potential candidates for the job, later copied by other newspapers, she told me that she had included “what with being Chabad his odds would be 770-1.” This was edited out by the paper, but it speaks volumes.
I’ve asked the following question of several people: Chief Rabbi Jonathan Sacks has certain unparalleled skills and abilities which warranted him becoming Chief Rabbi. But what if he was black? Would the colour of his skin be overlooked for the uniqueness of his traits, or would he have been deemed not suitable for the job? The response was invariably the same. By virtue of my Chabad identity, a badge I wear with honour, I am black. Having served as chairman of the Rabbinical Council for three years, and vice-chair for three years prior, I am very aware of a definite bias against Chabad, both from within the Beth Din as well as the lay leadership. There is an absurd perception of there being dual loyalty, though I am not sure wherein the conflict lies.
I’ve served the Mill Hill community now for more than eighteen years. I am proud of what it has become. Along with an exceptional and dynamic lay leadership it has developed into one of fastest growing communities in the United Synagogue, with more than five hundred kids under the age of ten. Not long ago I asked the question at a United Synagogue meeting: “If I applied for the job at Mill Hill today would I get a look in?” Of course the answer was yes with the typical platitudes that came with it. But with all résumés now having to pass through central office, and with someone from head office sitting in with synagogue selection committees to “guide them,” I have my serious doubts. Does the US look for the best man for the job, or simply who best fits their mould?
A senior colleague who is non-Chabad made the observation a while back at a Rabbinical Council meeting, that for the more than twenty-five years that he’s been in the system there has never been such a lapse of time in which not a single Chabad Rabbi was appointed to a Rabbinical position. I’ve been told it’s because there has not been anyone of substance forthcoming. I know that not to be true. I maintain it’s because we’re ‘black.’
My other ‘problem’ which Miriam Shaviv did highlight is that I am too outspoken. When I first became chairman of the Rabbinical Council I sought to change the restrictive eulogy policy at funerals, such that lay people could deliver them as well. It met with incredible resistance, and even as it ultimately prevailed, I was summoned and admonished. When the court ruling went against JFS on its admissions policy, I weighed in with a statement that had the full backing of the overwhelming majority of the Rabbinical Council. Still, I was called in and read the riot act. And when I put my neck out to help a colleague in what became a high profile standoff with his community and head office, I became the whipping boy.
“Unity not uniformity” has been the mantra of the US leadership. But a bone of contention amongst several colleagues over the years is that this is but only in words, hardly in practise. I inevitably earned the title ‘maverick’ because I give myself permission to communicate what matters to me and put a voice to my soul despite rejection or disapproval. It is, I am often told, very North American. Not something we approve of in the UK. Which I suppose is why we’re sitting ducks for verbal abuse often hurled from both within and outside the community.
To be sure, I am not suggesting I would have ever gotten the job of Chief Rabbi or that I am even suitably qualified for the position. But I do maintain that the hierarchy has its own preconceived idea of what it believes is suitable criteria which may not reflect the reality of its membership. Hence my argument for an election even as I knew it to be untenable – anything but the current process which is riddled with problems if not bias and prejudices.
Finally, now that I’ve made my position clear I would like to offer my endorsement for Rabbi Ephraim Mirvis, a view I am confident is shared by many other colleagues. He is authentic – what you see is what you get; he is experienced – having already served in that capacity in Ireland. He is of the right temperament – hence very popular with colleagues. And he’s not ‘black.’
As for me – without those shackles, I can be an even more outspoken Chabad Rabbi. Watch this space.
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To number 5 As a Lubavitcher who works closely with Rabbi Mirvis I can truly say that his appointment will be a great blessing for all of British Jewry Lubavitch or otherwise. His sense of propriety and fairness naturally extends to all people in accordance with their individual merits, not their labels & affiliations. In addition I have seen firsthand how Rabbi Mirvis combines the following virtues; (a) absolute moral and ethical integrity; (b) humane compassion and extra-ordinary sensitivity; (c) unswerving commitment to halachah. Hence he is uniquely positioned to both generate confidence amongst the ultra-orthodox whilst at the same… Read more »
If you can’t join ’em, beat ’em!
Check out (just got an email with this). You’ll find he is of the very few wearing a hat there.
http://www.jretreat.com/faculty.html#7
You know what trolling is? I saw your same comments, identical on several sites. You not a fan I take it? Maybe just a jealous bystander?kinas soifrim etc.
I just read the full article in the Jewish Chronicle. The religion editor of The London Times gave Shochet an endorsement I listened to the interview from his web page Shul.co.uk/rabbi in the media. Looks like the British establishment were really behind him. So why did he drop out? Shame. Chaval al deavdin
you are so silly! have you every been at his shul??? do you have the slightest idea how many times he talks about the Rebbe and Chabad to his community? do you have the slightest idea how many meetings he hosts in his dining room with a large framed photo of the Rebbe hanging on the wall?
With all due respect to Kavod HaRav Shochet shlit”a,
I will admit I do not know anything about the process of appointing a new Chief Rabbi. That said, the position of Chief Rabbi is a position based in ideology/theology. It is not unreasonable if ideology or theology are factors in determining the appropriate candidate. Being a Chabad Chossid (and adhering to the teachings of the Lubavitcher Rebbe) is not comparable to a black candidate who would be rejected for reasons completely separate from ideology or theology.
you may be right but your arrogance is one of the reasons British Jews dislike lubavitch
Yitzchak Schochet claims he wears the Chabad [Lubavitch] badge with honor, yet he hides it very well in his public bio
He also claims that he is “black”, a term I find offensively racist, unless of course he means that he is a “black hatter”, which is ironic since at all his photo-ops I never spotted him wearing a hat, black or otherwise.
http://www.shul.co.uk/readArticle.php?article=8
Rabbi Schochet neglects to mention another dimension of this discussion which is the dual role of the Chabad Rabbi as a “Chabad Shaliach” and US pulpit Rabbi. What happens when Lubavitch UK has a policy which contravenes the local US policy or the Rebbe’s hora’as, or is unhappy about a paritcular Rabbi taking a position without their approval as has happened in a number of congregations? Who calls the shots, the head shluchim of Lubavitch UK or the Rabbi’s employer? Is Rabbi Schochet’s shul happy that he goes to the kinus as rav of a non-chabad shul? Lubavitch demands loyalty… Read more »
Beautifully said. May you go from strength in all you do. I for one will certainly be watching this space !
This is how it appeared in the Jewish Chronicle op-ed. I take his points. Shame. He would have made a good Chief Rabbi. But you can’t fight city hall.
too bad
whats his take on chabad, anyone??
he knew there was no way of getting it. if he really thought this he wouldnt have tried to begin with
Read full details why he decided not to run. its on his Facebook fan page http://www.facebook.com/RabbiYYS
british jewry was around way before lubavitch arrived but it would not be around in the future if lubavitch has not arrived
Nice way of saying he knew he would never get in.