Bitayavon Magazine’s Winter/Chanukah Issue
By Alessandra Rovati
Venice is generally considered to be the most romantic city on earth. It is where people fly to declare love, propose marriage, or spend their honeymoon. But if you arrive in the height of the tourist season, the crowds can turn your dream into a nightmare and make you wish you had stayed home.
However, away from the main drag you can still find plenty of quiet alleys to wander, where you can lose track of time. Surprisingly, one of Venice’s best-kept secrets, which still maintains its quiet and charm, is the old Jewish quarter.
The Ghetto of Venice was the first in the world, instituted in 1516 by the Venetian republic as a means of isolating and controlling its Jewish inhabitants. However, while Jews were harshly persecuted in the rest of Europe, Venice was a safe haven where they were able to practice their faith openly.
The first groups of Jews to settle in Venice were Ashkenazi Jews. The Ashkenazim were later joined by Italian Jews arriving from Rome and the South, and by Jews on the run from the Turks. After the expulsion in 1492, Spanish and Portuguese Jews also arrived (including the famous Don Isaac Abarbanel). By the 16th century the ghetto of Venice was a crossroads of peoples and cultures, and an international center of Jewish printing. The Jewish ghetto in Venice included a theater, an academy of music and literary salons, and the fame of grammarian Elia Levita, Rabbis Leon Modena and Simone Luzzatto, and the poetess Sara Copio Sullam reached far beyond its gates. As the Jewish population increased, there was nowhere for them to expand, so they built vertical additions on top of existing buildings to form “tower houses.” These were unusually tall buildings for Venice with very low ceilings. They were called the ghetto “skyscrapers.”
Against this extraordinarily varied and cosmopolitan background, a unique cuisine also evolved. Jewish immigrants from Turkey and Sicily introduced different rice dishes, the use of spices such as saffron, and the combination of pine nuts and raisins in savory recipes. Spanish and Portuguese Jews brought baccala’ (salt cod), frittata, and marzipan pastries. Besides goose, which became a staple (roasted, cured, or as a fat for cooking), the Ashkenazim brought gefilte fish and bread dumplings. The fusion of these different cuisines produced such brilliant results that the two ‘signature’ dishes of general Venetian cuisine, Fish in Saor and Bigoli in Salsa, both boast Jewish origins.
Ravaged by the great Plague, starting in 1630, and bled dry by its wars against the Turks, Venice started its slow decline in power starting from the second half of the 17th century. As many Jews emigrated in search of fortune, the community began to shrink.
The demolition of the ghetto gates by the troops of Napoleon in 1797 marked the end of segregation. Jews even played an important role in the fight for the Italian unification that followed, which culminated with the annex of the Veneto (one of the twenty regions of Italy in which Venice belonged) to the new Kingdom of Italy in 1866. After this date, the destiny of the Jews of Venice was joined to that of communities throughout the country. Unfortunately, tragic events were to befall the country with the Racial Laws, the German occupation, and deportations.
After the end of WWII the community counted 1050 people; while the ghetto shrank even further in numbers (450 members), the efforts made to reconstruct what had been destroyed have given it such energy and vitality that the ghetto often became the center for the cultural life of the entire city. Every year, for example, there is an international conference on Jewish Studies. Exhibitions and seminars are also held regularly in the ghetto. The 16th century synagogues are still home to orthodox services on Shabbat and the weekdays. Meanwhile, Torah, Talmud classes, and courses in Modern Hebrew, are organized for both children and adults. The facilities include a kindergarten, a nursing home, a kosher bed and breakfast (“Giardino dei Melograni”), and a kosher bakery, along with a Museum of Jewish Art and the renowned Renato Maestro Library and Archive.
However, the rich and diverse history of this community is also reflected in everyday things: around each holiday, the little dark streets that lead to Campo del Ghetto, where someone still almost expects to run into ancient merchants and rabbis, fill with the fragrance of freshly baked pastries made with the same recipe that was used a hundred years ago. When Hanukkah comes delicate fritters filled with pine nuts and raisins – some are also made with pumpkin or rice – fry in the bubbly olive oil, while the flickering light of the menorah casts its shadows on the water on the canal, reminding us in a familiar way of our unique past.
Fritters with Pine Nuts and Raisins
4 cups pastry flour. (it’s lighter than all-purpose and will rise better, but all-purpose can be used)
15 grams active yeast if using pastry flour (25 grams if using all-purpose)
1/3 cup sugar (plus more for decorating)
½ cup grappa, or rum
1 cup raisins
1/2 cup pine nuts
grated zest of one orange
1½ tablespoons candied etrog (optional)
pinch of salt
2 cups warm water
Allow the raisins to plump in the rum or grappa for 30 minutes, then drain.
Dissolve the yeast in the water (which must be warm: you can use 1 cup of cold water and 1 cup of very hot water to reach the perfect temperature). Add 1/2 of the flour and allow to rest for 30 minutes in a warm area.
Then add the rest of the ingredients and mix until just combined. The mix will be just slightly thicker than a waffle batter. Let rest for 3 hours.
Heat at least 3 inches of peanut or olive oil in a wide pan with tall sides, and fry the batter by dropping spoonfuls into the hot oil. Fry until golden. Drain on a double or triple layer of paper towel, and dust with sugar.
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Alessandra Rovati was born and raised in Venice and is an expert in Jewish and Kosher Italian cooking. Her articles and recipes have been published in several magazines. Her cooking lessons have appeared on the Jewish Week’s website, and she has been a featured guest on Fox News. She posts free recipes and how-to’s on her website: www.DinnerInVenice.com
For more information on Jewish Venice: www.jvenice.org/en
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CHANUKAH SPECIAL!! “GIVE THE GIFT THAT KEEPS COMING!”
Its not too late for you to order the perfect gift for that special someone for Chanukah – We will be mailing out orders every day to expedite Chanukah Gift Subscriptions.
For more info. go to – www.bitayavon.com
Loved the article, love the mag, love the food. Keep it coming. Great stuff Bitayavon!
comes from the word ”getto”, to throw
it’s one of the explanations
we waiting 4 all of you tu come to venice!!!
tomorrow i will go out and get the other recipes, this was a great article and an amazing recipe.
I love that this publication isnt just about food and has so much interesting stuff to read – thanks for sharing and keep it up.
u r the best
they r true tzadikim
from the venice boys
A huuuge thanks for everything you do there in Italy!! I remember the Jewish Ghetto! And your delicious bakery, Gam Gam’s I believe….KEEP IT UP!!!
Great article from a wonderful magazine! Thanks Bitayavon!
I couldn’t make enough to get them to the table….
Amazing recipe as always and such a fascinating article. Now I need to plan a trip to Venice!
Love your mag.
The recipies are great and dilicious.
can’t wait for next issue.
Big thanks to Rami Banin!!!!!!!!!!
Keep up the great work
I love fritters, thanks for the recipes
Been there, got that n love it! Thanks bitayavon!
the Jewish quarter (the Ghetto) is incredible with amazing centuries-old Shuls that are still used. It was the highlight of our Italy vacation and I’d love to go back. By the way, the word “ghetto” means foundry – something to do with ironworks that were the local industry hundreds of years ago. Our guide told us that bit of information.
looks awesome and interesting article
we made the the bitayavon latkes and donuts for our family chanukah party… platter was downed in a matter of minutes!!! incredible!